by T. Austin-Sparks
BELOVED OF GOD,
In this letter I am yielding to the strong appeal of trusted and
highly esteemed friends, and am doing something that I have
deliberately refused to do for years; that is, I am going to deal
with some misapprehensions and wrong reports as to our position
regarding certain particular matters. I am well aware of these
mistaken ideas, but have felt that nothing should be done by myself
in the nature of vindication or self-justification. It has been my
principle that the message should just go out and be its own
vindication. There is very much to show that this has been quite a
sound and safe course, and from all parts of the world we receive a
continuous stream of letters which bear testimony to the value of
this ministry. But as the work has grown, so have the difficulties
and the number of enemies. One of our main griefs and causes of
suffering is that so many real and devoted children and servants of
God are among those who oppose themselves, and have never either
been to our conferences, talked with us personally, or made it their
business to make direct enquiries of us as to the truth or otherwise
of the things which have caused their disaffection. In writing as I
am doing now, several weighty arguments have influenced me. Among
them is the primary one that this is no merely personal matter, but
one which greatly involves the Lord's interests. I am also assured
that there are many who are really not antagonistic but only
perplexed, and a bit afraid because of what they hear. Then again, I
am told that much of the harm is done by those who are supposed to
be our friends, because they claim relatedness and are always trying
to force our position on to others, and are very indiscreet or
unbalanced. I suppose that there never has been a work or ministry
of spiritual value which has not suffered in these and many other
ways. This is true in many of the great world benefactions, and the
Prophets have had to meet the bitter - and often the universal -
persecution of their own countrymen and the world. But, taking such
as Lord Lister and antiseptics as an outstanding instance, we know
that they were not as wrong as was so widely and violently
proclaimed. We take comfort from this thought, and although seeking
to walk closely to the Lord so that He may check us when we would
err, we will go quietly on to fulfil the trust which has been laid
upon us, by His grace. Now for some of the difficulties referred to.
Firstly, it is said that we have no message or active
concern for the unsaved. It would take many pages to answer this
with the evidence available to prove how false such a charge is. Let
us at once say that we never did feel that God had called us to
fulfil - in the first place - a direct evangelisation work.
He only knows how much our hearts would have responded to such a
commission if He had given it to us. But we have no doubt that our
first mission is to the people of God and especially a ministry to
God's servants. Amongst the numerous letters above mentioned a great
many come from "Ministers" or "Missionaries" and "Christian Workers"
in many lands, denominations, and missions telling us of how their
ministry is enriched by the food in this little paper and the other
literature. But even so, what a story there is of souls gloriously
saved through the instrumentality of those who have gone out to many
parts of the world from our midst! Yes, it is a great and wonderful
story. Only recently have we listened with worship to the accounts
given by some who have returned from internment camps in the Far
East, and from amongst the Forces and Services abroad during war
years. There is a large company of converts of no mean character
resultant from faithful ministry in these realms alone, but much
more also. Let it not be concluded that, because we do not write up
and publish accounts of this work, or make it known other than in
prayer gatherings, we are not stretched out for the salvation of the
unsaved. In this matter our concern is as deep as that of any, and
deeper than most.
Then there seems to be a very mistaken apprehension as to what our
real object is. On this matter we have, from time to time, tried to
make ourselves clear. Let us state it again, and without
reservations: firstly negatively. We are not, have no desire to be,
and do all that we can to avoid being, a distinct, crystallised, or
systematised "Movement". We are not favourable to the idea of a
particular "Fellowship" as related to any place, people, or
teaching. "Fellowship" with us means the fellowship of all
believers. We are positively not out to set up or form "churches" or
"assemblies" in various places. We do not feel that God has called
us to constitute a new sect or body of Christians. All such
suggestions only hurt and grieve us. These things would have been
not only possible, but easy, all too easy, and we have had every
facility for something very extensive in all these directions. Once
more, it is not our aim or wish to detach people from the
relationship and work in which they are at present, that is, the
Christian connections. Ours is not a "come out" call to Christians
and workers. The fact that some have done so, has to be considered
on its own particular ground. Some have acted without understanding
and in unwisdom. Some have done so on the perfectly legitimate
grounds of erroneous teaching or spiritual starvation. Some have
done so on a definite crisis between themselves and the Lord and
apart from any urge or counsel from men. In some cases it has been a
matter of the ultimate issue of the unmistakable will of God. The
fact also that in several places there are little companies of such
people meeting together does not contradict what we have said as to
our object, but is only a collective expression of these latter
reasons. But, even there, we do no more than minister the Word of
the Lord to them from time to time.
Now as to the positive aspect. We are quite sure that the Lord has
called us to a ministry to all His people, and He has dealt
with us very deeply in relation thereto. This ministry is
inclusively related to "the Fulness of Christ" and God's Eternal
Purpose in Him. Included in this is the tremendous significance of
the Cross, both objectively and subjectively, for us and in
us. Further; if "the Church which is His Body" is "the fulness of
Him", then it is essential to recognise the nature of that Church;
that is, its essentially spiritual, heavenly, and universal nature,
and the spiritual laws of its functioning. These three things
comprehend all else, and everything with us has its explanation by
them. When we really saw them, we felt unable to stand on any but
this ground, and so we left that which is sectarian and
distinguished by name or title as here on earth. From that day
onward we have only met people on the ground of "In Christ", and
have made Him the basic Factor in union and fellowship. In taking
this course, our motive was entirely misrepresented and said to be a
schismatic one. It is strange that a great convention like "Keswick"
can be said by so many to be "a time of heaven on earth" because it
is "All one in Christ Jesus", and yet those who seek to remain
permanently on that ground - super-denominational and super-national
- can be called schismatics! Our message and our position is bound
to clash with very much that is secondary to God's thought, and
there would be no justification for our existence as a vessel of
ministry if the Lord had no need to give greater emphasis to the
things which are more essential.
I have no more space in this issue of the paper, but we may say more
subsequently. In the meantime may I ask that, where there is failure
to understand, a patient, open-hearted and honest effort will be
made to really know the facts, and not to judge by
misrepresentations either in reports or people. God is doing a great
and vital thing through this ministry, which is bringing no glory to
anyone but Himself. But there are many adversaries.
With love and greetings in Christ,
Yours only for that glory,
T. Austin-Sparks
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