by
T. Austin-Sparks
Edited and supplied by the Golden Candlestick Trust.
"And if it seem evil unto you to serve Jehovah, choose you this
day whom ye will serve; whether the gods which your fathers served
that were beyond the River, or the gods of the Amorites, in whose
land ye dwell: but as for me and my house, we will serve the Lord"
(Josh. 24:15).
"And Elijah came near unto all the people, and said, How long
go ye limping between the two sides? If the Lord be God, follow
him; but if Baal, then follow him" (1 Kings 18:21).
"When I therefore was thus minded, did I show fickleness? Or
the things that I purpose, do I purpose according to the flesh,
that with me there should be the yea yea and the nay nay? But as
God is faithful, our word toward you is not yea and nay. For the
Son of God, Jesus Christ, who was preached among you by us... was
not yea and nay, but in him is yea" (2 Cor. 1:17-19).
"Now after these things were ended, Paul purposed in the
spirit, when he had passed through Macedonia and Achaia, to go to
Jerusalem, saying, After I have been there, I must also see Rome"
(Acts 19:21).
"Let us therefore give diligence to enter into that rest,
that no man fall after the same example of disobedience. For the
word of God is living, and active, and sharper than any two-edged
sword, and piercing even to the dividing of soul and spirit, of
both joints and marrow, and quick to discern the thoughts and
intents of the heart" (Heb. 4:11-12).
"I know thy works, that thou art neither cold not hot: I
would thou wert cold or hot. So because thou art lukewarm, and
neither hot nor cold, I will spew thee out of my mouth" (Rev.
3:15-16).
Now, you may think that they are strange passages, but they are not
chosen by me, that is, what they represent is not something that is
the result of my trying to get something. I have only taken the
passages and gathered them together to give form to something that
has been quite strongly borne in upon me.
It is that which is within all these passages that we need to see,
not necessarily the particular situation to which they apply
respectively, but their inner message. It is God's desire for
definiteness. That lies at the heart of them all.
Sometimes it is very helpful to stand back from our Bibles and just
allow the general effect of the Bible to come upon us, that is, to
stand back from the detail, the minutiae, and ask in a general and
broad way what the effect of the Bible is, what the main
implications are, and to allow them to come upon us as an influence,
and if you do that in this connection, you see what I mean.
The Bible seems throughout to have, among others, this continuous
note of emphasis - Be strong! Be steadfast! Be unmovable! Go on!
There is a tremendous amount along that line. And you ask about
this, if from one point of view that is the whole Bible, what does
it imply and what does it signify? Why should the Bible find it
necessary to keep that emphasis all the way along, to maintain that
note from start to finish? Well, quite obviously, the whole trend of
things is in the opposite direction, to either turn us back, pull us
back, hold us back, or in some way to keep us from an end. The
things are countless which would seek to have that effect upon us,
and they are always present in some form or another, and we shall
never know a time or a position when we are entirely free from that
which would, if it cannot turn us right back, keep us or hold us
back. There will always be something, and, if we listen to it, if we
take account of it, if we stop to be occupied with it and allow it
to be the thing which affects us most, then we are going to stand
still; we are going to stop, we are going to cease to go on. That is
simple, but it is sometimes good to let the whole weight of the
Bible come upon you, getting away from its detail and sitting back
and getting its effect. When you view it in this particular
connection, you see, wherever you look, in the Old or the New
Testament, there is
this coming from God: Go on! Be
purposeful! Be definite! Be positive! There is everything in this
universe to make you otherwise, and, unless you recognise it, reckon
with it, you are not going to go on!
The Bible is then throughout one long mighty emphasis upon God's
desire that His people should be definite, and we find Him coming
out again and again in the strongest way against indefiniteness.
"
How long limp ye between the two sides?" Those words were
spoken at a very big hour in a nation's history, showing what God's
mind was about things. Limping between the two sides. The Authorised
Version has it - "
halting between two opinions", but I am
afraid we have rather given the modern English sense to the word
'halt' - standing still between two things. It also means hopping
from one to another, limping, just crippled by indecision. The Lord
is against that. If there is any one stronger passage in the Bible
on that matter, it is Rev. 3:15: "
Because thou art lukewarm, and
neither hot nor cold, I will spew thee out of my mouth" - God's
desire to have definiteness in His people.
Then we have got to take account of this from the other side, the
positive side, from that of God, and see that one of Satan's tactics
against God's full purpose is to press or ensnare God's people into
indecision and indefiniteness. And strangely enough, this is a
peculiar peril of those who could not very easily be brought to turn
right round on God in repudiation of Him, those who really do mean
to go on with God, those who in their hearts want God's best, whom
Satan would find very difficult subjects to get to forswear
everything and say, "I have done with it all! I have washed my hands
of God and everything connected with Him, I am finished!" Those whom
Satan would find very difficult subjects to get to take this line,
he does with them what he did through Balaam. He could not bring the
direct result. So he got round the back door and secured the same
effect by paralysing them.
What I mean is this, that if Satan cannot get God's people to
positively and definitely repudiate Him, go back on everything, he
will make those people the very objects of his continuous activity
to get them into a state of indecision or indefiniteness, a sort of
in between the two positions. It is the peculiar peril of a certain
type of believer, and the enemy works hard with them, and strangely
enough, it is the very dealings of God with us which Satan takes
hold of to use to his end, to this end.
God is dealing with us. God is removing our own natural strength,
forcefulness and determination, that which in us naturally would
cause us to be very positive in a natural way. God is undercutting
that and leaving us without that natural strength and Satan takes
hold of that very work of God to bring us into a state of paralysis
through indefiniteness. Now it is such a situation that we have got
to look at because it is very true. We began by seeing the terrible
peril of indecision, how indecision is just as capable of robbing us
of God's full purpose as an entire repudiation. That is what comes
out in the Word. If God spews any people out of His mouth, you may
take it for granted that they have missed God's end. If, for this
indecision and indefiniteness, God has to say, "I cannot go on with
you in My purposes!" well then, the end is just as certainly secured
by the enemy in defeating God's purpose in us of fulness as though
we would have nothing whatever to do with it.
We are staying to think of the extra values to Satan of having
children of God always in indefiniteness. There are special values
to him in that, but here is this tremendous peril of indecision, of
an undecided position, something in between the two. There is this
fact, that Satan works hard to get us there, to destroy everything by
getting us in this neither-one-thing-nor-the-other position, always
with one big question, that question hanging over us all the time
never finally settled, never decided once and for all, in a state of
a question mark, a note of interrogation. That is a condition of
things which Satan is always trying to create and, when he has once
created it, it is no easy thing to get out of it. He will hold us
there as long as possible.
But then we must look at this matter. Do you notice that Hebrews
4:12 is connected with Israel in the wilderness? When you ask what
is the meaning of this, you can go back and you get the answer in a
Psalm. If you look at Psalm 78, you have got the explanation of Hebrews 4:12. Psalm 78:8 reads like this:-
"And might not be as their fathers, a stubborn and rebellious
generation, a generation that set not their heart aright, and
whose spirit was not steadfast with God."
A generation whose spirit was not steadfast with God. This is
referred to as Israel in the wilderness. Now in Hebrews 4 we have -
"Let us fear, let us take heed, let us give diligence, that none of
us fall into the same disobedience, fail to enter into the rest, His
rest." That is Israel in the wilderness. Then this immediately
follows -
"For (what a significant 'for' that is)
the word of God is
living, and active, and sharper than any two-edged sword, and
piercing even to the dividing of soul and spirit".
"Whose spirit was steadfast with God".
"Dividing of soul and spirit".
If you look at Israel's life and history in the wilderness during
forty years, you will find it a life and history of indecision, of
variableness. One day, of course, they are going on well. So far as
their attitude is concerned, to all appearances, they mean to go on
today. Why? Well, they have got some encouragement, the situation is
propitious and helpful. The influences bearing upon them today are
such as to cause them to feel like that; for certain reasons they
feel like that today. Bringing that down to smaller, narrower limits
of individuals and little companies, well, today there has been a
good message of inspiration and encouragement, a good 'stir-up';
today we have been in the company of some stronger influences,
perhaps stronger personalities, and we are going on. Tomorrow we are
away from all that. The stronger personalities are not present, the
helpful influences from the outside are cut off. Then we begin to go
over the thing and all sorts of things arise, reasonings. After all,
you see, it was only the argument, only their way of putting it,
their interpretation! - stronger personalities and influences and so
on, and we are tomorrow not where we were the day before and we are
not going on. Now, Israel's whole life was like that. Sometimes
everything was pointing in that direction and helpful, and so they
were going on. Now things are not so easy, there is nothing to help,
and they are thinking of going back, wondering whether the whole
thing has not been a mistake, whether Moses was not, after all, wrong,
a false prophet, whether the old life was not better than this, all
that sort of thing. "
Whose spirit was not steadfast with God".
Do you notice soul and spirit? Their history lay in that realm,
being influenced by their own souls. Anybody who lives on the basis
of their own souls will be a variable person. These souls of ours
are not steadfast, they are influenced and affected by things, and
we change, our moods change with the conditions in which we are.
Living in the soul means that we shall be like Israel in the
wilderness, never long of the same mind, the mind to go on.
We know in our own history, the many times in which - yes, we were
going on! We are going in for this, nothing will ever turn us back
again. How many times since have we been right back, questioning
everything. We get down into the soul, and perhaps even that
decision was a soul decision because of external influences bearing
upon us. We have not been able to discriminate between soul and
spirit, and here it is "
whose spirit was not steadfast with God".
Now, the wilderness is a suitable place for such training, for such
discrimination. In the wilderness the soul really has not got very
much as a solid and abiding foundation. The soul requires very
tangible proof, very solid evidences, and usually the soul must have
something to lay hold of and usually something to do, for you know,
if we can only be doing something that has a semblance of being
worthwhile, we get a sort of certainty, we are a little more
positive. Now in the wilderness with Israel there are lots of
things that were perfectly useless. A plough was a useless thing in
the wilderness; any kind of expert knowledge of how to build houses
and so on was a useless thing in the wilderness. You come into the
wilderness, a sandy desert and you rule out a lot of things. They
are no good here. Wonderful things in a city or in a land where
everything is developed and established, but in a wilderness, what
can you do? Well, everything is flimsy. Your dwelling place is only
a bit of canvas and you cannot sit there very long or you will die.
There is nothing much to do in a wilderness. The whole of our
natural life is undercut in a wilderness. Everything is uncertain
and indefinite in the wilderness.
That is the realm of discovering whether you are living in your soul
or in your spirit. The only thing possible in a wilderness as an
alternative to dying there is to go on and go on and go on. That is
all. Israel perished in the wilderness because they did not go on.
Spiritually, they got into a wilderness state themselves instead of
being a denial of the wilderness. They were not only in the
wilderness, but the wilderness was in them.
Now, when you come later, you have Joshua and Caleb. They went back
with that generation into the wilderness for another nearly forty
years, but Joshua and Caleb had no wilderness in them. They wholly
followed the Lord. They were a contradiction of the wilderness.
Death was raging all around them in the whole nation. Joshua and
Caleb were a contradiction to death itself and lived triumphant over
death. The wilderness was then taking the toll which that generation
in Israel had given it the right to do by the attitude of their
spirits. Joshua and Caleb lived as a contradiction to the
wilderness. Their spirits were steadfast in spirit, they were
refusing the influence of the wilderness and holding on to the land.
The wilderness is the place to train us to be strong in spirit. The
Lord puts us into a wilderness condition and situation where we have
nothing whatever of positiveness and definiteness; so far as our
souls are concerned, we can be simply swayed by every emotion, every
feeling, every suggestion that comes along and never get anywhere.
That is a phase of spiritual experience and the idea of the Lord in
allowing us to have such an experience is not just to undercut our
soul life, but positively to teach us the difference between soul
and spirit, and to get our spirits to be steadfast toward God.
It is not always a matter of how much we can do that proves
spiritual strength, spiritual positiveness. A lot of people seem to
think that their spiritual strength and positiveness is demonstrated
by the number of things they do, and it is not that. Spiritual
strength and positiveness is more proved by our endurance or by a
holding on to our position than by what we do. The Lord may take
away from us all the doing side in order to develop the strength of
holding to a position. The Lord does not say, Those who continue
doing a lot of things to the end shall be saved! He says, "
He that
endures to the end, the same shall be saved" (Matt. 10:22). The Lord
puts a tremendous amount upon this matter of endurance and
steadfastness.
Well, we have got to have a starting-point in this matter. We must
have a crisis, a crisis in which - may I put it this way? - our
compass is made true. What do I mean by our compass? I mean this -
our heart union with the Lord. You know, when Lord Kelvin, the
inventor of the magnetic compass, was at work on his research in
providing ships with compasses, he used to go right out into
mid-ocean as far away from land as he could get, and there, for days
or weeks on a ship alone, he worked away at his compasses to get
them absolutely true, right away from every land influence, and when
he came back, he had got his true compass and every ship was
provided with a Kelvin compass. Now it had got something it could
trust. But now we know of a certain necessary procedure of adjusting
the compass. What has happened? Well, I was on the bridge of a ship
once when it came into harbour and when it went out from harbour. As
we approached through the estuary of that harbour, I had been for
some time there watching and listening to the navigation orders, all
from the compass, and the orders were all given according to the
compass day by day and night by night with their technical
repetition by the navigating officer. Very carefully, very
precisely, the very words of the captain are repeated by the
navigating officer to make sure that he has got it right. But, as we
came into the estuary and were going up into the harbour, no more
compass instructions were given. Instructions were given, but
nothing by the compass. I said to the captain, "What are you
navigating by?" He said, "The compass is no use here; there are too
many influences around. You see all those factories over there, you
see those chimneys, you see that steelworks - they are all upsetting
my compass! I now have to get my bearings by certain points in the
town. I get that church spire in a line with that steeple there, and
I know then my channel is clear, but the compass is too upset by
local interference. When I get out again I shall have to have my
compass adjusted because these magnetic artificial influences from
the land have upset it. I will have to get clear of them again and
get adjusted".
There is that initial adjustment of the compass - it is not right to
say adjustment because that means an after thing - but having the
compass made true at the beginning in the life of a child of God.
That is, you and I have got to come at some time to a place where we
cut clear of every kind of natural influence once and for all. We
say, "This is the end of being influenced by other people's
judgments, by earthly considerations, by personal interests, by
anything that belongs to the old creation! I am dead to that, and
now by the Holy Spirit, the Spirit of the anointing, I am wholly
governed by the Lord's interests, the will of God! The Holy Spirit
linked with my spirit is the compass always pointing dead true in
the direction of God's will; the Holy Spirit will always swing to
that magnetic north of God's will. '
He that is joined to the Lord
is one spirit' (1 Cor. 6:17). My crisis means that I am under
His government, no other influences are going to affect me. From the
beginning right here I have this thing settled". We have got to get
there as a crisis.
A lot of people really do not get a thoroughgoing crisis of that
kind. Even in salvation, they are largely influenced by the personal
benefits, forgiveness, peace with God, assurance of salvation and
how it affects them very largely. When it comes to the matter of the
Lord having the first and only place in all things, that is another
matter. Years after they come to that in what they call 'full
consecration', but in between there is no real going right on to
God's full end. You and I, sooner or later, have got to have this
crisis where we once and for all ask the Lord that, by the Cross, He
will effect in us that we are really joined to the Lord one spirit,
and are henceforth only influenced and affected by what the Holy
Spirit is after, by the direction that He is taking in us - and that
becomes the dominant thing. It has got to be a crisis, and we can
just be limping as paralysed cripples, indefinite, undecided, until
that is settled as a radical thing. It has got to be very, very
definite and positive. Then we are finished with this limping life,
this life of uncertainty and indecision, of question all the time,
reason, argument, and all kinds of influences which are other than
the settled mind of the Spirit. We have got to come down with both
feet upon that - a cutting right off of everything but the Lord
Himself in His full will for us, and to be altogether unaffected by
any other consideration. It has got to be very definite and settled.
But even after a crisis, as we go on through the years, we shall
find that, while the original position may not be destroyed, there
will arise things which affect us. We may sometimes come into port.
I mean we may from time to time find that our compass is being a
little disturbed. Things are beginning to weigh a bit with us,
affect us, influence us, and we are finding that we are losing a bit
of our certainty because we are taking on something again from the
outside. Well, that may be, probably will be. It is almost the
general experience of believers. Very few, if any, get right through
the course without being affected on the way. It may not destroy the
thing that the Lord did deeply in us, but trials, difficulties,
adversities, dark patches, perplexities, they have a way of making
us begin to ask questions. Satan tries his game again of forcing us,
pressing us, so that we do not know where we are, and we can get no
dead reckoning and the compass seems to be a little disturbed. At
such times you and I will have to stand back, get out to sea again
where we are free from these influences and get adjusted.
What I mean is this, that we stand back and ask ourselves some
primary questions. I have become a little uncertain, I have been
getting questions in my mind, I have been allowing things so to
affect me so that I wonder whether I have been right all the way
along! What is my alternative? I face my alternative. My alternative
to going straight on, even though I cannot see, cannot understand,
going right on with God with a steadfast spirit, my alternative is
to go right back on my past, upon everything. Can I do that? Where
will that land me? Has my past been so devoid of God that I can
throw it all away like that? Ah, begin to face your alternative and
you will very soon find out that that is a way back to death. That
is how you adjust your compass. You come under influences, it is a
realm perhaps of a bit of uncertainty, indecision again. Are you
going to stay there? No, face the implications of that, your
alternatives. What are they? Adjust your compass by your
alternatives. You say, "I could not go back there; if I died here,
it would be better than going back there, I cannot repudiate all
that, and say that there was nothing of the Lord in that! What then?
I am going on! I cannot stay here". "
Whose spirit was not
steadfast with God".
Now this brings in quite a lot of detail which we will not go into,
but here are these two passages from the life of Paul, in Acts and 2
Corinthians it says, "
Paul purposed in the spirit".
Yes, but when you purpose in the spirit, that does not settle the
whole matter. When you come to 2 Corinthians 1, you find that Paul
purposed in the spirit right enough, but he did not carry it out,
and the Corinthians snapped at that. They were predisposed by now to
criticise Paul, and something had happened which made them
predisposed to watch him carefully with a view to finding some
weakness or flaw in him. "Paul said that he was going to see us, to
visit us, he wrote and told us he was coming and he did not come -
therefore Paul is a yea and nay man, says one thing but does
another!" Yet Paul purposed in the spirit. How are you going to
reconcile those things?
Ah yes, you may purpose in the spirit and yet you may be delayed.
You may have your intentions for the time being upset, but that is
no argument why you should never purpose a thing. Paul's answer is
this - "It is quite true I said I was going to do something. I said
I would come and see you and it is quite true that I did not come
when I said I would come, but that does not make me a man of
fickleness. That cannot be interpreted that I was fickle, that I did
not mean it, that I was careless about what I said! I am still a man
who is a yea man, I am not a yea and nay man!" That is his answer.
"You cannot lay the charge of being a yea and nay man at my door
simply because something interferes with things and I was delayed
and was not able, at the time that I said I would do a thing, to
carry it out!" The point is that God wants yea people. Yea people
may not always be able at the time when they thought they would do a
thing, to do it. Yea people may not always be able to carry out
things as they thought to do, but that is very different from being
a yea and a nay person, that is, someone upon whom you can never
rely.
Now all this is only just talking round one point. God wants us to
be definite. God wants us to be positive. Satan is always trying to
force, press or jockey us into a position of indefiniteness. You can
be positive when you do not know. You do not know the thing, but you
know your God. You may have to say about ten things, "I do not know!"
But when you have said that the next thing is - "But I trust God! All
that does not mean I am uncertain of God! I am going on!" It is not
by things alone that we are rendered indefinite. Indefiniteness
comes in when it is our relationship with God. You can be a person
in the dark and not know a thing, what God means or is doing, or
where you are going, but you can be a positive person, and once you
are struck at the roots of your positiveness, your hold on the Lord
and determination with God, then you are paralysed at once. It is
not that people are able to do so many things and have a clear
programme. It is that their spirit is steadfast with God, and they
are not allowing things to so affect them that they are all over the
place. Steadfast toward God!
So we have to learn again the difference between soul and spirit as
a basis upon which to live, seeing that, in the realm of the soul
there is nothing stable, nothing sure. In the realm of the spirit,
there is positiveness, definiteness, and this I think is what comes
out of 1 Kings 18: "
How long go ye limping between the two sides?"
Settle, not things, but if God be God and you believe God, then come
down with both feet on God's side. So Joshua's great statement comes
in - "
Choose you this day whom ye will serve; whether the gods
which your fathers served that were beyond the River, or the gods
of the Amorites, in whose land ye dwell: but as for me and my
house, we will serve the Lord"; we are going on with God.