What does it mean to be given to the Lord?
Notes of an address given on the last
Sabbath evening, November 29th, 1926, in Honor Oak Baptist
"Say ye, I am your sign." - Ezekiel 12:11.
The mental conception of consecration has come to mean to be blessed
and to be made a blessing. That is not a true conception if just
left there. These passages which we have read contain a proposition
which is the central and basic principle of consecration to the
Lord, of being given to the Lord. And what is it? That He might make
us a sign. They contain this law, which we have often pointed out,
that God in His eternal purpose determines that the method of His
realisation should be by an incarnation of Himself, that is, a
manifestation of Himself in the flesh; and that He should do
something in that incarnation which would be a sign to the universe,
that should signify something of the infinite Wisdom, Power, and
Sovereignty of God - that He should take hold of the form of a man,
and in that form do things and say: "Look at that and learn." By
what He does in such an instrument, He is making that instrument a
sign and signification not only to man, but to angels of the two
hierarchies, the Divine and the satanic. As exampled in Job, that He
might do a thing that the whole hosts of angels and demons should
look at and learn, and be made wise; so that in every realm, amongst
men and in the heavenlies, the lower and the super heavenlies, God
should be able to do a thing in those who are His, which might be
the means of instructing, making aware, informing and demonstrating.
Moses was a sign to the Children of Israel. He disobeyed God and God
had at once to act, and because Moses stood in such a prominent
position before the people, his disobedience was publicly punished.
In that judgment he became a sign to the Israelites, lest they
should come to lightly regard the sin of disobedience. And with us,
there will often have to be a public demonstration and judgment of
the flesh, for the warning of others, as well as the vindication of
the Truth in its living outworking. Moses was God's sign. It costs
to be God's sign. Are we willing? How great the cost to Moses! - but
- the afterward!
That this is a principle of Divine dealing is illustrated in the
Ezek. 12:6. "I have set thee for a sign."
Ezek. 12:11. "I am your sign."
Ezek. 24:24. "Thou shalt be a sign unto them and they shall know
that I am the Lord."
Acts 1:8. "Ye shall be witnesses unto Me."
2 Cor. 3:2. "Ye are our epistle... known and read of all men."
2 Cor. 3:3. "Ye are manifestly declared to be the epistle of
1 Cor. 4:1. "Let a man so account of us as the ministers of Christ."
1 Cor. 4:9. "We are made a spectacle unto the world, and to angels
and to men."
Eph. 3:10. "To the intent that now unto the principalities and
powers in the heavenlies might be known by the Church the manifold
wisdom of God."
2 Cor. 2:15. "We are unto God a sweet savour of Christ in them that
are saved and in them that perish, to one we are the savour of death
unto death, and to the other of life unto life."
I believe that the Lord in these days is seeking to gather out a
people, and to gather in a people - few they will certainly be, and
one does not say that the Lord can do this with all who are His -
who shall be His Sign to the spiritual House of Israel. Their
testimony may not be a testimony that the House of Israel is utterly
wrong; but their testimony will be that there is a higher and deeper
life in God to which He would call them. One feels this borne in
upon one so much in these days, and you will understand the
signification of this, that when the Lord calls a people, a small
company it may be, when He puts His hand upon one here and one
there, adds them one by one to a small company of those who are to
be a special sign to His household, He deals with them in different
ways altogether from those which He follows with other people, and
He says: "I will do a new thing."
Now it is no use your making comparisons with others. They may, in
their way, have a certain seal and blessing of God upon them; but it
does not mean that the way the Lord is leading you is a wrong way;
and you dare not argue according to the ways the other people go.
This is the way of the Lord for you
. Do not stay to make
comparisons. We stumble at that so often, we who have given
ourselves wholly to God, and then have these exceptional and trying
experiences to come up against - the full impact of the wrath of the
enemy. We look around upon others who have an easier time, because
they are not going the way we are going. Immediately we do that the
bottom begins to fall out of the whole thing. The point is, the Lord
has His wheel within a Wheel, His instrument with which He desires
to make a special sign to His people, of His Wisdom, His Power, His
Grace, His Methods, His Purpose, so that He can reveal Himself
through them to others. Do not have, for one moment, the thought of
anyone being on a pedestal, and being in solitary isolation, of
special account to the Lord. It simply means that we go deeper down
to death, and in humiliation before the world, than anyone else. And
because the Lord takes us deeper, He is able to reveal something
To speak now as we are closing the days of our sojourn on the older
lines, and with certain of the older associations - God is leading
us out into a way which is unusual, which is, if you like, peculiar;
and doing a thing which we know not of as having been done anywhere
else. As He leads us in a fellowship, I believe it is in order that
in doing this thing, with all its cost, with all its pain, with all
its need of the slaying of every bit of the flesh, pride and
arrogance, and its desire for the approval of men, and all that kind
of thing - I believe that in His new way He is seeking to have such
to go with Him, in order that He may make them a Sign, as something
spiritual, and something spiritually powerful; not that men can
applaud, not that men may approve, but which perhaps will be like
the impact of God from the Throne of God upon the throne of Satan,
in these closing days. That is the burden of the Word of the Lord:
"Son of man, I have made you a Sign"; "Say unto them, I am your
I take it that we who are gathered in this place tonight are all the
Lord's people. Nearly all of us are in this fellowship of the
Spirit, having abandoned ourselves to go with the Lord all the way.
It seems to me that this moment is a moment when we should face the
implication of this word; as to whether, we are going the popular
way, or whether we are going the unpopular way; as to whether we are
going to be the Lord's Sign. When Paul uttered these words: "God has
made us last of all a spectacle," he was taking account of the
holidays of the Romans, when they gathered for a day's sport; when
all the other things had been got through, the last thing was the
turning into the arena of criminals who were made sport of to crown
this holiday, for people to laugh at, jeer at, ridicule, make fun
of; and Paul says: "Last of all, we are made a 'spectacle'" - the
world laughs. Just as the world laughed at Nehemiah in the building
of the walls of Jerusalem.
"God has made us a spectacle." Are we ready to be made a "Sign"? The
thing which the world laughs at? The cross of the Lord Jesus has
proved ever and always to have been the superlative wisdom and power
of God. For the time being the sharing of the cross is the real
test. The Master endured the cross, and despised the shame, in order
to be made a sign. Was there ever a Sign more glorious and mighty
than that cross?
So our Master came to the end, and said: "For their sakes I
consecrate Myself, for their sakes I give Myself unto the full
consecration; and that consecration is the cross; and I am willing
to be made a 'spectacle' to men, demons and angels, for their
sakes." The Lord wants us to be Signs. One says this with bated
breath, knowing little of what it means, but knowing also that His
Grace is sufficient. Beloved, He is just seeking to gather a company
of people together with whom He can make a Sign, not only of
suffering and affliction, but of Power and Glory, to show to others
His Wisdom, His Might, His Sovereignty, His Grace. Will you say on
those terms, on that ground: "I am the Lord's. At Thy feet I fall;
to suffer, live or die, for my Lord crucified"? This is what it
means to be His witnesses. "Ye are my witnesses" - it does not mean
going out and talking; it means the Lord working out in our lives,
and others looking on, and saying: "That is the Mind of God; that is
the Way of God; that is the Will of God." And as He does it, so
demons learn what God is, the Glory of God, the Sovereignty of God;
angels bow because of His doings in the Church, and glorify Him on
May He lead us to give our assent and consent in a new, fresh act of
abandonment and consecration individually, and as a people, for
these coming days.
First published in "A Witness and A Testimony" magazine, Jan-Feb 1927, Vol 5-1.